own to him for any purpose and certainly not for claiming to be a king in opposition to Roman rule. In the Disputation of Paris, Yechiel of Paris conceded that one of the Yeshu stories in the Talmud referred to Jesus of Nazareth, but that the other passages referred to other people. But now back in the other directional extreme: The assumed presence of Roman forces is widely taken by the Jesus-as-Zealot crowd to mean that Jesus must have been arrested as a seditionist, and that He was indeed one of those sorts, perhaps even a Zealot. Re "Son of God and the comment by Sanders: It is quite possible to see this messianically, in a rather direct way.
Luke - by the companion of Paul; intended as a historical document. As for this Jesus character - he was already a pawn in the game; why not use Him a little further? WCJ, 104 for a similar opinion, in a slightly different direction: As one who was given to provoking the Jews with wily stratagems, Pilate was not beyond using a politically naive charismatic, one who claimed to be their king, to entrap the Jews. I am by no means in a position font and regulations for thesis statement to take sides on the matter. Thus it is not something that Judas, his family. M, 70 But even if this is a reliable retelling, it hardly fits where Jesus was concerned: Kochba had been a leader of the people for some time, and was in a position where he might well have been given the benefit of the doubt;. "On the Uses of History in Medieval Jewish Polemic against Christianity: The Quest for the Historical Jesus". I daresay, again, they might have, under certain circumstances - such as a "messianic pretender" making some moves that might lead to all of Judea being trampled into dust by the Romans. The men who were guarding Jesus began mocking and beating him. 124 The rights to the film were sold at an online auction for 201,000 on June 28, 2011, to an unnamed bidder.
Historical order, then, was of secondary importance to theology, 55-6 - which, we stress, is NOT to say that history was invented for the purpose, which is another assertion entirely. We can easily see Pilate grinning broadly at the first response of "Crucify him!" - they had taken the bait; and so he twisted the knife a bit: "Why?
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